We believe that God is holy and sovereign over all!
Reformed Christians believe that God is holy. This has four really important implications. First, God is unlike anything else. Second, God works all things for his own glory. Third, God is Lord over all. And fourth, all forms of work are good and should be carried out for God's glory.
The Holiness of God
God is unique and therefore precious. God is uncreated, and so he is a qualitatively different being than everything else that exists. God created all things, and everything depends upon God for its existence. God depends on nothing. Everything God has made can be broken down into parts and exists in time, but God is spirit. Even though mankind bears God’s image and was made to reflect him, we always do so as creatures. We can only reflect or image God analogically, that is, in a similar though different way.
The Glory of God Alone
Because God is holy, because God is precious and unique, God alone is worthy of worship, of our displaying and making known his beauty. In fact God himself works ultimately for his own glory. Reformed Christians believe that God is three persons and that each person has always acted out of love for the other persons of the Trinity. Each person has given himself to the others in order to display the beauty and goodness of the others. Creation itself is a drama that is intended to show the beauty of God, with each person working in their own way to display the beauty of the others. So Reformed Christians believe that the ultimate purpose of creation is the glory of God.
The Sovereignty of God
One of the ways that God differs from us is that he is Lord over everything, over creation and salvation. As creatures we are finite, limited, dependent. But God stands over all things, directing, controlling, and bringing them to pass in a certain way according to his will and purpose to bring glory to himself.
This rule includes the decision to save specific sinners among fallen sinful humanity from his wrath against sin. Before God created all things, he determined to create a world to display his glorious love, grace, goodness, and justice. So he determined that there would be a rebellion among his creatures invoking his wrath, but that he would save sinners by grace. So God chose out of a fallen humanity a group of people to rescue through his Son. We call this election. God chose which sinners would receive his grace in Jesus Christ, and he destined or determined, before the world began and before any person had done anything, that the Holy Spirit would irresistibly call them, make them alive, bring repentance, and preserve them in faith throughout their lives.
This disturbs some people because it can appear that we are just pawns in a game of fate. It contradicts our understanding of human freedom. God’s freedom is unique. It is an unconstrained freedom. Our choices are always constrained by outside forces and by our finiteness. God’s freedom gives us the type of freedom that we do have, the freedom to do what we want. But we must remember that as sinners, we are not free to want the right things. We are slaves to sin. We can only sin, and so God rescues sinners by making them new so that they can believe in Jesus and be saved. And anyone who is made new and who believes in Jesus Christ can know that God has set his love upon them.
Everything Belongs to God
Because God is sovereign over all things, we are obligated to work for his glory in every aspect of life. This reality destroys any division of life into spiritual and secular activities or into sacred and profane spaces. Each person is given a different calling in God's good creation, and every lawful calling is a valid and wonderful way to pursue glorifying God. Reformed Christians deny any claim that pastors or missionaries have a higher or more spiritual calling than farmers, engineers, or artists. God is Lord over all these forms of work, and each must be done to glorify him.
Reformed Christians believe that God is holy, that he works all things for his glory, that he is sovereign over all creation, even over matters of salvation, and that all work should be done to God’s glory.